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“So good character is immediately there. That is the test. How one is spiritually advanced will be tested how he has acquired all the good qualities.”
Srimad-Bhagavatam Class, Tehran, 3-13-75
“So this is not a sentimental fanaticism, religious movement. This is scientific movement for the good of the whole world. That we have to convince by our character, by our behavior. Then people will accept it.”
For someone of Hansadutta dasa’s dubious character to suddenly come out of embarrassing seclusion with both fists swinging, all based on his new found realization that all along, he was supposed to be a Rtvik acarya instead of a zonal acarya, then to make the claim that if the Rtvik option had taken place instead of the zonal acarya option then all those demoniac qualities that he immediately manifested would not have surfaced, is simply nonsense. Rtvik, diksa, GBC, BBT trustee, Temple President - whatever the position, Hansadutta dasa’s history shows that he becomes intolerably intoxicated by false prestige. There is no indication that he has changed. His writings, his printed materials, his activities indicate otherwise.
All the whirlwind of accusations hurled around surrounding Hansadutta dasa’s discovery that the excommunication resolution he assumed took place in the eighties, at the height of his debauchery, wasn’t actually on the books, was blown way out of proportion. So what, that there wasn’t a GBC resolution? That doesn’t erase the fact that there should have been an excommunication resolution back in 1978, but due to the cover up program in place back then, he was permitted to continue his rampage for years with the tacit consent of his cohorts. Justice would have it that he should have been thrown out on his ear and stripped of all institutional powers for his grotesque actions as soon as these insane symptoms became known. Instead, the GBC tolerated it for years.
Hansadutta also tried to make a come back by taking shelter of another psychotic, Kirtanananda dasa. Birds of a feather flock together. Kirtananda Swami was still in ISKCON at the time, in fact, it was around the time the reform meetings were taking place at New Vrindabin. Hansadutta, at this time, had become pro-Kirtanananda soon after Tri-yogi had whacked Kirtananda on the head and had almost killed him. Kirtanananda's birthday came at just about the same time as Janmastami and Srila Prabhupada's birthday, so New Vrindavan was into merging all three into one great love festival. Hansadutta dasa attended and apparently also spoke, trumpeting the glorious accomplishments and personal glories of "Bhaktipada." The peak of the festivities occurred when there was a kirtan, with Kirtanananda on his opulent throne, and his disciples and followers and well-wishers glorifying the birthday of the Acarya. Perhaps Hansadutta led this kirtan; I do not know. But I do know what he said about it. He said that it was the loudest and most enthusiastic kirtan he had ever heard or seen anywhere at any time. He compared it to kirtans done in the presence of Srila Prabhupada on his vyasasana and said that the intensity and potency of those kirtans for Srila Prabhupada was dwarfed by this ultra-ecstatic kirtan for Kirtanananda. He said that if Kirtanananda was not a pure devotee, it would not be possible for a kirtan of this overwhelming exuberance to take place. The kirtan proved that he was a pure devotee.
Later, in 1991, Hansadutta dasa tried to make another comeback, this time within ISKCON, ostensibly for the good association with (strangely enough) those GBC members who were fanatically anti-Rtvik. His attempt to get in their good graces and thus be permitted to re-enter the original organization was almost successful, except that some sane members of the GBC wisely specified that certain pre-conditions be set on his behavior, which seemed to me to be overly reasonable on their part. But again, as predictable, Hansadutta hit the roof with ridiculous accusations of unfair treatment and exclamations that the GBC lacked the compassion exhibited by Srila Prabhupada. These conditions included that he couldn’t just go into ISKCON temples and attend ISKCON festivals, and presumptuously start leading kirtans and giving classes. This was obviously due to Hansadutta dasa’s well known prideful tendency to egotistically take over, assuming that he was the greatest kirtan leader since the advent of Lord Caitanya. He tried to make out that the GBC was forbidding him from chanting or preaching at all, which was understandably not the case.
I was personally dumbfounded when I came all the way from Canada to attend a Los Angeles Ratha Yatra in the early 90’s, only to have to tolerate hearing Hansadutta leading the main kirtan party, throughout the whole parade. It brought back a flood of bad memories. I was trying to forget not only the horrendous experiences perpetrated by Hansadutta, but the fact that ISKCON had allowed him to continue on for so long, and now they were again allowing this spiritual criminal to jump back into the middle of the limelight, a place where he constantly hankers to be. The GBC’s tacit consent reinforced my mistrust of ISKCON’s ability to police itself.
With their long-standing, albeit highly selective, policy of forgive and forget, ISKCON seems to have forgotten the atrocities committed by Hansadutta dasa, along with the crimes of their other senior members during the infamous zonal acarya era. It appears that they have now forgiven even the well known child molester, Bhavananda dasa, who is being shown preferential treatment in Australia to this very day. I was shocked to discover magazines that resembled BTG’s, recently printed by Hansadutta dasa, that have a large picture of Hansadutta on the inside cover with a completely sanitized history of his past activities. On the following page there was a smaller, less flattering picture of Srila Prabhupada, with an inadequate description of his qualities and achievements. The same was found on Hansadutta’s webpage early last year, where the homepage picture was a shot of a beaming Hansadutta, sitting with Srila Prabhupada.
Basically, I am claiming that Hansadutta dasa is incorrigible, and that unless he seeks professional help or undergoes an extended period of true spiritual purification, based on austere penance as described above, then he should be avoided and no respectable devotee should try to befriend him for fear of being negatively influenced by his devious mentality. He is a very dangerous individual who can easily and expertly contaminate the neophyte, thus causing serious damage to their bhakti lata bija. ISKCON is seemingly still bewildered on how to deal with him due their own past compromises in regard to other senior members of the ISKCON elite, the most recent example being their handling of the Gopi Bhava Club fiasco.
It is a fact that many of the original plunderers of Srila Prabhupada’s assets left while the going was good, and many of them reportedly departed with large sums of money, but that none of these individuals were legally pursued, even though ISKCON has their own in house legal council made up of initiated disciples of Srila Prabhupada. On the other hand, anyone who is perceived of as politically dangerous due to promoting a conspiracy theory or demanding justice or investigations is legally harassed for even using the name Hare Krsna on pamphlets or signage. Yet those who support ISKCON’s diksa guru policy, but at the same time relegate Srila Prabhupada to a minor spiritual position below his Godbrothers, like Tripurari Swami, are given permission to print whole lectures and articles of Srila Prabhupada’s along with advertisements for ISKCON authorized and sponsored programs such as ITV and tape ministries. Who is making these decisions? What are their policies and criteria for taking legal action? wNude Meetingstrippeddevi Videos Ca 1 Meeting Stripped Devi The Hare Krsnas -o urrent Vaisnava Schools of Thought - Writings of Rocana dasab k REALITYKINGS.COM Meeting Stripped Devi rNude Meetingstrippeddevi Videos Ca 1 Meeting Stripped Devi The Hare Krsnas -o urrent Vaisnava Schools of Thought - Writings of Rocana dasai Meeting Stripped Devi Girls Meeting Stripped Devi